They abandoned themselves entirely to the revelations of the spiritual powers. We really need your help! It has been shown at what period the mind entered the body. Before that time the mind belonged to other regions. Now he began to follow the urgings, the allurements, of his own conceptions. The whole can only be compared with the rising and falling dream-visions of man. The most advanced were the organ of hearing and the organs for the perception of cold and heat the sense of feeling ; still far behind was the perception of light. The whole process permits of a comparison with liberation from an egg-form and the casting off of an outer covering; but we must here not think of a hard and egg-like shell. What they perceived through their senses of hearing and of feeling were Nature's deeper secrets, and these they could consciously interpret.
Only at that time the pictures were not unregulated, but in conformity with laws; and for that reason we must not speak, at this stage of humanity, of a dream-consciousness, but rather of a picture-consciousness. All that is stated here refers to the latest period before the separation of the sexes. These have not sunk to the level of the brute, but only to that of the savage. Swayed by them, his soul-pictures were directed to the world outside. The process of maturing apart from the mother-entity was accomplished under the influence of increased warmth, conveyed in like manner from without. It has been shown at what period the mind entered the body. Those that were so advanced were few. Nevertheless these too acted an important part. Further development was now only possible if one part of mankind should educate itself more highly at the cost of another part. But all human bodies were not so far developed. The outer life of Nature was still experienced by the soul. Doubtless one picture caused him pleasure, another disgust; the one hatred, and the other love; but these sensations bore a much fainter character. In these beings was knowledge in its fullest sense, that which is called intuitive knowledge. The processes of Nature did not appear to him as they do to the naturalist of to-day, dependent on lifeless natural laws, but rather as the deeds of spiritual beings. He became a being self-conscious in the world of sense. Clear, bright, beautiful pictures lived within him when he was able to expand unhindered; gloomy and misshapen were those which appeared in his soul when his movements were hampered. In short, he could concentrate heat. Generation was regarded as a sacred thing, as a service which man owed to the world, and sacrificial priests were the leaders and rulers in this domain. To a somewhat less degree, indeed, he was affected by the energy playing upon his feelings. Some species among them have disappeared, some have developed further after their kind into the present forms. On that account his body remained so flexible and soft that he was able to single out of himself those organs which were capable of fructification by the mind. The outer reality did not as yet exist, for there were no outer senses, but to the higher beings the inner reality revealed itself. Now when his activity, unhindered, had free play, he experienced a sensation of well-being; when, however, this activity was checked in any direction, he was overcome by unhappiness and discomfort. For the latter, impressions from without were nothing more than confirmation of spiritual revelations. Thus man wandered through the world, experiencing its events by means of his senses of hearing and feeling, but in his inner life this world was reflected in pictures, very unlike those existing in the outer world.
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